АНГЛИЙСКИЙ ЯЗЫК,
Good morning, everyone!
Тема урока: Повторение пройденного материала. Clothes. Russian traditional costumes.
ПОРЯДОК ДЕЙСТВИЙ:
Ребята, сегодня работаем только онлайн, переходя по ссылке
https://resh.edu.ru/subject/lesson/2854/main/
Просмотрите видео в разделе ОСНОВНАЯ ЧАСТЬ, выполните в номере 3 практическое упражнение, проверьте его
Выполните 8 упражнений в разделе ТРЕНИРОВОЧНЫЕ ЗАДАНИЯ, проверьте результаты кнопкой ПРОВЕРИТЬ, сделайте скрин так, чтобы были видны
ФОРМА ОТЧЁТА:СКРИН результата проверки по уроку прислать в ЛС учителю https://vk.com/tatiana_levchenko20 до следующего урока!
В сообщении ОБЯЗАТЕЛЬНО указывайте ДАТУ урока!!!!
ЗАДАНИЕ ДЛЯ ЗАЙЦЕВА ИГОРЯ
АНГЛИЙСКИЙ ЯЗЫК,
Monday, the thirtieth of May
Good morning! Good week!
Тема урока: Повторение пройденного материала. Clothes. Russian traditional costumes.
ПОРЯДОК ДЕЙСТВИЙ:
Read and do the tasks/ Прочитать текст, выполнить к нему задания
Historians suppose that a traditional Russian costume started taking its shape in the 12th-13th centuries. Up to the 18th century it was worn by tsars, boyars, merchants, craftsmen and peasants.
A traditional Russian costume for women consists of two dress types: a sarafan based and a poneva based costume. People hand painted them and decorated with the embroidery and beads. Red, white and blue fabrics were the most popular.
A sarafan was worn by girls and young women. It is a long, loose-fitting sleeveless dress with straps buttoning in front. It was worn with a long shirt called a rubaha.
A rubaha was worn by men, women and children from birth to death. It is a type of a shirt with long sleeves. Men’s length of the shirt was to their knees and women’s one was to their ankles. The shirt was made of a white, blue or red cloth and decorated with a red tape or embroidery.
In the southern part of Russia girls wore long linen shirts with a woolen belt. When the girl was old enough to get married she started to wear a poneva upon the shirt.A poneva is a woolen skirt, made of a home-made cloth, usually checked or striped. It was ornamented with embroidery and beads.
A kokoshnik is the most common type of a festive headdress. It was worn in 14th - 19th centuries. The kokoshnik could be pointed or round. Usually it was decorated with gold, silver, pearls and decorative stones. That’s why it was very expensive and was handed down from grandmother to granddaughter.
A perednik (apron) served to keep the clothes clean and protect them from dirt. It was worn by peasants. Women used it in the kitchen or in the garden. On holidays it was a decoration with patterns typical for the region.
A navershnik was worn by women and girls in cool weather over a sarafan or a rubaha.
Lapti are bast shoes which were worn over onuchi (narrow strips of cotton) by peasants. Lapti were used in the countryside up to 1930s.
A typical costume of a peasant consisted of a long shirt with a high collar called a rubaha and straight trousers called porty .
A rubaha and porty were made of a home-made linen. Porty were not loose and were tightened to the ankles. The shirt was tied with a belt called kushak. Onuchi and lapti
Lapti are bast shoes which were worn over onuchi (narrow strips of cotton) by peasants. Lapti were used in the countryside up to 1930s.
A typical costume of a peasant consisted of a long shirt with a high collar called a rubaha and straight trousers called porty .
A rubaha and porty were made of a home-made linen. Porty were not loose and were tightened to the ankles. The shirt was tied with a belt called kushak. Onuchi and lapti were worn on the feet.
Wool, cotton and silk were used to make clothes but flax was the most common fabric among peasants. Nowadays national costumes are still popular. They are used for concerts, dance performances, as well as on weddings and folk holidays.
Сhoose the correct variant/ писать только номер и ответ
1) A traditional Russian costume started taking its shape in the 18-19th/ 12-13th centuries.
2) Men’s shirts differed from women’s by length/width.
3) The sarafan was worn by young girls and women/by old women.
4) Women wore the kokoshnik every day/ for special occasions.
5) Shirts/trousers were worn by both men and women.
6) Kokoshnik is an expensive/ a cheap headdress.
7)Lapti were made of flax/of bast.
8)Kushak / navershnik was used to tie clothes.
9)Silk/flax was the most common fabric among the peasants.
Answer the questions/ писать номер вопроса+ответ
1 What does a traditional Russian costume for women consist of?
2 How did people decorate their costumes?
3 What colours of fabrics were popular?
4 What does a traditional Russian costume for men consist of?
5 What fabrics were used to make clothes?
ФОРМА ОТЧЁТА:фото тетради прислать в ЛС учителю https://vk.com/tatiana_levchenko20 до следующего урока!
В сообщении ОБЯЗАТЕЛЬНО указывайте ДАТУ урока!!!!
ОБЖ
Тема: Безопасность на дороге.
Ребята, ваша задача: ознакомиться с содержанием видеоурока и в комментариях оставить отметку об ознакомлении.
https://www.youtube.com/watch?v=Ds2mnE6xFrQ
РУССКИЙ ЯЗЫК ,30 МАЯ, ПОНЕДЕЛЬНИК
Дистанционная работа
Тема: Типы грамматической связи слов в словосочетании: согласование, управление, примыкание.
https://www.youtube.com/watch?v=4AGs_3hFSyQ
ХОД УРОКА: Ознакомиться с материалом видеоурока. В комментариях оставить отметку об ознакомлении.
ЛИТЕРАТУРА
Тема нашего урока:Повторение. А. Т. ТВАРДОВСКИЙ.«Вся суть в одном-единственном завете…» (1958)
1.Ознакомиться:
Анализ стихотворения А.Т. Твардовского "Вся суть в одном-единственном завете..."
Стихотворение «Вся суть в одном-единственном завете...» было написано в 1958 году.
У каждого поэта есть программные стихи, в которых выражены его «сверхидея», жизненное кредо и нравственный устав. Для Пушкина это «Пророк», а для Твардовского — «Вся суть в одном-единственном завете...», где поэт выразил суть своих творческих принципов.
Это стихотворение посвящено теме поэта и поэзии. В нем лирический герой — поэт — заявляет о том, что обладает каким-то высшим знанием, недоступным другим:
Я это знаю лучше всех на свете —
Живых и мертвых, — знаю только я.
Во второй строфе лирический герой сопротивляется любым, даже самым авторитетным стереотипам:
Сказать то слово никому другому
Я никогда бы ни за что не мог
Передоверить. Даже Льву Толстому —
Не скажет — пусть себе он Бог.
Центральная мысль стихотворения — право творца на абсолютную, ничем и никем не стесняемую свободу:
О том, что знаю лучше всех на свете,
Сказать хочу. И так, как я хочу.
2.Прослушайте выразительное чтение стихотворения https://www.youtube.com/watch?time_continue=31&v=..
3. Прислать аудиозапись ВЫРАЗИТЕЛЬНОГО чтения стихотворения
А.Т. Твардовского "Вся суть в одном-единственном завете..." https://rupoem.ru/tvardovskij/vsya-sut-v.aspx
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